1. The personalities involved in the entire episode are as follows: The Yang di–Pertuan Agong (the King) now the Sultan of Johor; Tun Salleh Abas (Tun Salleh) who was then the Lord President; The Prime Minister (Tun Dr Mahatir Mohamad, who was then Datuk Sri Dr); and the then Attorney General, Tan Sri Abu Talib Othman.
2. The whole episode started with Tun Salleh writing a letter to the King dated
26.3.1988, copies of which were sent to the Malay Rulers.
3. On 27.5.1988 the Prime Minister in the presence of high–ranking Government
officials informed Tun Salleh that the King wished him to step down (retire as
Lord President) because of the said letter.
4. Tun Salleh on 28.5.1988 sent a letter of resignation: the next day he
withdrew it and subsequently held a press conference.
5. On 9.6.1988 the Prime Minister made a second representation to the King
alleging further misconduct on the part of Tun Salleh based on his undignified
use of the press to vent his greviences – such as requesting for a public
hearing of the Tribunal and asking for persons of high judicial standing to sit
on the Tribunal.
6. On 11.6.1988 Members of the Tribunal were appointed pursuant to the
Constitution by the King.
7. On 14.6.1988 Tun Salleh was served with the list of charges against him.
8. On 17.6.1988 Tun Salleh was served with a set of Rules to govern the Tribunal
procedure.
9. On 21.6.1988, on the Application of Tun Salleh, a Queen’s Counsel was
admitted for the purpose of defending him without any objection from the
Attorney General.
10. Tun Salleh was informed of the Tribunal’s hearing on 29.6.1988 and was told
he could be represented by his Queen’s Counsel.
11. On 29.6.1988 Counsel for Tun Salleh appeared and informed the Tribunal that
Tun Salleh would not participate in the proceedings.
12. Tun Salleh was making a series of press statements including an interview
with the BBC showing unhappiness over the Tribunal’s legality.
13. The members of the Tribunal were duly appointed pursuant to the
Constitution.
14. The Tribunal held its proceedings in camera. Tun Salleh was accorded the
right to be defended by Counsel. His Counsel decided not to cross examine any of
the witnesses.
15. The Tribunal was made up of the following 6 persons:
(1) Acting Lord President, Tun Abdul Hamid bin Haji Omar, who was appointed a High Court Judge in September 1968. In 1980 appointed a Federal Court Judge. On 3.2.1984 made the Chief Justice of Malaya taking over from Tun Salleh (Chairman).
(2) T. S. Sinnathuray, a Singapore Supreme Court Judge (Member).
(3) Tan Sri Abdul Aziz Mohamed Zain, a former Federal Court Judge (Member).
(4) Tan Sri Mohamed Zahir Haji Ismail, former High Court Judge from 1975 to 1982 before assuming his post as a Dewan Rakyat Speaker (Member).
(5) Sri Lankan Chief Justice, K. A. P Ranasinghe (Member).
(6) Chief Justice of Borneo, Tan Sri Lee Hun Hoe (Member).
16. The allegations against Tun Salleh were made known to him in writing (in
respect of which the Tribunal held its inquiry), and briefly they are:
(1) First Allegation
On the occasion of the conferment of the Honarary Degree of Doctor of Letters on him by the University of Malaya on 1.8.1987 in his speech he made several statements criticising the Government which displayed prejudice and bias against the Government: and these statements were incompatible with his position as the Lord President of the Supreme Court.
(2) Second Allegation
At the launching of the Book “Malaysia Law” and “Law, Justice and the Judiciary: Transnational Trend,” on 12.1.1988 in his speech he made several statements discrediting the Government and thereby sought to undermine public confidence in the Government’s administration of this country in accordance with the law. In the same speech he made special reference to the interpretative role of judges and advocated the acceptance of the Islamic Legal System not only in the interpretation of the Civil Law of Malaysia but in its general application. In particular he advocated thus “This system consists mostly of the Quran and Hadith (tradition of Prophet Mohammad S.A.W.). The interpretation of these two sources of law is done according to the established and accepted methodology. Volumes of literature have been written as commentaries and exegesis of the Quaranic law the Phrophet Mohammad’s Hadith or tradition. In this situation, not only is the judiciary bound by Islamic law as propounded by jurisconsult (muftis, who give legal rulings on particular matters), but as Parliament and the executive too are certainly bound by these rulings.” His attempt to restate the law generally along Islamic legal principles ignores the character of Malaysian society as one which is multi– religious and multi–racial with deep cultural differences. No responsible government can allow the postulation of such views by the head of the Judiciary without causing fear and consternation among its non–Muslim population. Furthermore, his statement violates established principles of judicial interpretation widely accepted in the courts in Malaysia and in the Commonwealth.
(3) Third AllegationHe adjourned sine die the case of Teoh Eng Huat v Kadhi Pasir Mas, Kelantan and Another (Civil Appeal No. 220 of 1986) which involved the issue of a minor’s choice of religion. It was adjourned six times in the Supreme Court – 18.8.86, 25.8.86, 1.12.86, 30.7.87, 31.7.87 and 3.8.87. It related to the conversion from Buddhism to the Islamic faith.
(4) Fourth AllegationIn his said letter dated 26.3.1988 to the King and the Malay Rulers he stated that it was written on behalf of the Judges of this country. This is false as there was no prior consultation with nor approval of all the judges of the country on the content of the letter before he sent it.
(5) Fifth AllegationHe, after his suspension as Lord President, made various statements to the media for publication and broadcasting which contained untruths and which were calculated to politicise the issue between the Government and himself and to further discredit the Government.
17. The hearing was listed as:
“In the Matter of Yang Amat Ariff Tun Dato Mohamed Salleh bin Abas, Lord President of Supreme Court of Malaysia.
AndIn the Matter of a Reference Under Article 125(3) of the Federal Constitution.
18. The Tribunal commenced its hearing on 29.6.88. Tun Salleh was absent. But
his Counsel, namely Raja Aziz Addruse, Mr. C. V. Das and Mr Royan were however
present.
19. The Attorney General presented his arguments to assist the Tribunal and set
out the facts.
20. In his submission the AG stated that there was more than ample evidence and
justification to recommend Tun Salleh’s removal from office.
21. In all four witnesses were called and much written material connected with
the allegations was made available to the Tribunal for its members to rely on.
22. The four witnesses were:
(1) Tan Sri Sallehudin Mohamed.
(2) En Sharon bin Hji Abdul Majid (Director General of Fisheries)
(3) En. Saedon bin Daud (Deputy Director of Budget).
(4) En. Haidar bin Mohd Noor (Chief Registrar) who gave evidence with regard to the adjournments of the conversion case mentioned in the 3rd allegation (now Tan Sri).
23. The Tribunal completed its Report on 7.7.1988. In it it stated that the
Tribunal was appointed by the King under Article 125(3) and (4) of the Federal
Constitution to investigate and submit a Report to the King in regard to the
representation made by YAB Prime Minister of Malaysia that Tun Salleh be removed
from office on the grounds of his misbehaviour which show that he is no longer
able to discharge his duties and function as Lord President properly and justly.
24. The Tribunal in its Report set out the Background Facts and its Findings and
Recommendations.
25. The Tribunal under Proof and Findings inter alia stated that it endeavoured
to follow the well–known principle and applied and followed in such matters and
also in regard to the burden of proof and the standard of proof by similar
Tribunals in other jurisdictions.
26. It dealt with each of the allegations and stated briefly in respect thereof
as follows:
(a) Allegations 1 and 2
The tribunal was satisfied on a consideration of the documents containing the speech that had been made by Tun Salleh on the occasion he was conferred the Honourary Degree of Doctor of Letters by the University of Malaya on 1.8.1987 and also the speech made by him on 12.1.1988 on the occasion of the official launching ceremony of the book Malaysian Law and Law Justice and the Judiciary: Transnational Trends at the Shangrilla Hotel Kuala Lumpur that the particulars set out in the said allegations have been established.
(b) Allegation 2(iv) and 3In regard to allegation 3 the Tribunal was satisfied in the absence of any explanation by Tun Salleh that the adjournment was made upon improper and extraneous consideration when the case related to the conversion of a minor from the religion she professed (Buddhism) to the Islamic faith.
(c) Allegation 2(iv)The Tribunal held:
(i) that it was manifestly clear in the absence of an explanation from Tun Salleh who made the speech that he was seeking to advocate in the guise of interpretation, the acceptance of the principles of Islamic law as propounded by the “muftis” and to assert that such rulings bound not only the Judiciary but also both the Parliament and the Executive of the country
(ii) that it must be borne in mind that Islam is the religion of the Federation, the Constitution of Malaysia by Articles 3 and 11 assures and guarantees to all persons complete freedom of religion by vesting in every person “the right to profess and practise his religion” in accordance with the law.
(iii) that it must also be borne in mind that Malaysia is a multi–racial and multi–religious country. That being so, the assertion of principles as spelt out in the said speech by Tun Salleh is likely to cause not only uneasiness but also fear and doubt in the minds of those who profess a religion other than Islam and do not subscribe to the tenets and principles advocated by Tun Salleh in his speech.
(iv) that it must also be borne in mind that the Constitution is the supreme law of the Federation and any law passed after Merdeka Day which is inconsistent with the Constitution shall be void to the extent of such inconsistency. Therefore, it was ill–advised for Tun Salleh as head of the Judiciary to make an authoritative statement that “Islamic laws bind not only the Judiciary but Parliament and the Executive also”.
(d) Allegation 4The Tribunal held that for Tun Salleh to say that the letter to the King (copied to all the Malay Rulers) was from “all of us” was an untruth and in the absence of any explanation the Tribunal held that Tun Salleh had done so in order to ensure that the said letter could carry greater authority and greater conviction than it would have had it been made only by a section of the Judges.
(e) Allegation 5The Tribunal was satisfied that in the absence of any explanation from Tun Salleh that he used the media with the view to politicising the issue of his suspension and to gain public sympathy for himself.
27. The Tribunal touched on the meaning of “misbehaviour”: to mean unlawful
conduct or immoral conduct such as bribery, corruption, acts done with improper
motives relating to the office of a Judge and which would affect the due
administration of Justice or which would shake the confidence of the public in a
Judge.
28. The Tribunal concluded:
Having regard to the views we have already formed upon the material before us, we are of the opinion, in the absence of an explanation being made by or on behalf of Tun Salleh that he has been guilty of not only “misbehaviour”, but also of misconduct which falls within the ambit of “other cause”, which renders him unfit to discharge properly the functions of his office, as Lord President of Malaysia, as set out in Article 125(3) of the Constitution.
29. Under Recommendation the Tribunal said: Tun Salleh has been proved to have
behaved himself in such a way as would destroy the public confidence in his
impartiality, his honesty his integrity and in his ability to make decisions as
a Judge and unanimously recommended that he be removed from office, both as a
Judge and as the Lord President of the Supreme Court of Malaysia, which
Recommendation was accepted by the King.
30. It further stated: We very much regret that the Respondent chose not to
appear before us, even though every reasonable opportunity was afforded to him
by us. We have, as has been made clear in this Report, come to the findings
which we have arrived at only upon the unchallenged and uncontradicted material
placed before us. Needless to say that had we had the benefit of a plausible
explanation from the Respondent in regard to the several issues which were
presented to us for our consideration, our decision may well have been
different.
31. Much later in a reply letter dated 20.3.89 to the International Commission
of Jurist Tun Hamid stated that though Tun Salleh was the Lord President his
judicial experience on the Superior Court Bench was comparatively short having
been appointed (when he was a Solicitor General) direct to the Federal Court
(the predecessor of the present Supreme Court) as recently as 1979. Tun Salleh
was never a Judge of the High Court and had no experience whatever of trial
court work at that level. On the other hand he (Tun Hamid) was appointed High
Court Judge in 1968 (11 years earlier).
32. What prompted me to write this letter is because the topic of Tun Salleh
Abas has cropped up in the papers recently with the Senator–de facto Minister
for Law holding the view that Government should apologise to Tun Salleh for his
being sacked as Lord President. (What is the role of the present de jure
Attorney General?)
33. The present Prime Minister has also advocated in his speech at the Bar
Dinner on 17.4.2008 (nearly twenty years later) that the Government would make
“good–will ex gratia payment to Tun Salleh”. I wonder whether it will be proper
to use Government’s money for such purpose.
34. It must be remembered that to this day no one knows what the defence would
have been if Tun Salleh had appeared before the Tribunal and be subjected to
cross–examination. Tun Salleh did not do this as he said he did not recognise
the Tribunal in his interviews. Even if one does not recognize a Tribunal one
should appear before it and make the necessary submission and if the submission
failed one should still give evidence (under protest so to speak) setting out
the defence. His version even if disbelieved by the Tribunal will always be
there in the record for everyone to see. In fact the Tribunal had stated
categorically that if it had the benefit of a plausible explanation from Tun
Salleh in regard to the several issues which were presented to it for its
consideration its decision may well have been different. By his refusing to
appear and give his version (especially in regard to his advocating the
acceptance of the Islamic Legal System in the interpretation of the laws as
propounded by the “muftis”) he in fact had shot himself in the foot. It is no
use crying foul when he did not exercise his right to be heard. What would he
have done in a similar or other cases presided by him?
35. To my mind it is still open to Tun Salleh for instance among other avenues
to ask for an appointment of another Tribunal to review his case (whether there
will be any objection to this from any quarters I do not know) subject however
to his agreeing to give evidence as to his defence. The record of the
proceedings are still there. Even if this happened he will be running into
difficulties because the four witnesses who gave evidence at the Tribunal were
never cross–examined by his Counsel.